Read the Holy Quran as it can help you cure the issues

In the new world, many people suffer from hypertensive diseases; they mostly have an issue with high blood pressure. There are many reasons following this, and one of the many reasons is everyday life induced tension.

This problem can be easily cured with the daily reading of the Holy Quran, and this way, you will maintain proper blood pressure. Allah has the power over everything, and with the blessings of the Quran, it will be cured tuhfat al atfal.

Can you believe this? Even the ablution that you make to read the Holy Quran cures the psychotic disorders that might be quite serious. When you make ablution, you take one action towards a healthy life and this will ultimately make you healthy, and you will get prevention from psychotic illnesses.

These health benefits are all tried and accurate. There are many things mentioned in the Quran that cure different diseases. You must read it in the language you understand, and you will know.

The Holy Quran is that one book that came years before but is still preserved the same way as it came. There are no modifications made in it, and there will be no differences in it till the last day. If you take a more intimate look at the Quran, you will know that it is the complete code of life, and it brings along the answer to every reasonable question.

Not just the solutions, the Quran comes with many other rewards for you. Other than the reward, there is no health obstacle that the Holy Quran does not have a solution. From heart issues to psychological disorders, the Holy Quran has a cure for them. All memorizing Quran will cure all your concerns.

what is the meaning of tajweed: It is stated that the recitation of the Holy Quran is the best cure for problems like stress and anxiety. In the case you are stressed over something, the simple tip here would be to recite the Holy Quran or listen to it. You can find the Quran online free on the internet or in the form of Cds, listen to it, and it will relax your mind and heart; this way, it will lower down your stress levels.

To fix the fluctuating heart rate, you must read the Holy Quran as it can help you cure this issue. Cardiac problems are severe and can be life-threatening. The best treatment for cardiac matters is the Holy Quran, as it relaxes your heart, making it heal on its own.

It is said that once a snake bit a person, I am sure you all are knowledgeable that snake is a poisonous animal, and its sting is very dangerous. The treatment that was used for that person on the bite of the snake was the recitation of Surah Fatiha, and it was cured. This executes it clear that these small Surahs easy surahs to memorize from the Quran come with amazing benefits for your health.

To learn Quran listen to try and repeat after it

 Keep following you don’t require a determined time and place to practice makhraj and sifaat. Just try pronouncing them whenever they come in memory – while daydreaming, having a break from work, or watching television. 

Just attempt creating those tones, just like a baby does. A baby blabbers whenever he/she feels like, not considering what others think, not getting embarrassed, just enjoying what he/she is doing, and learning benefits of speaking Arabic a language at the same time.

Listen tajwid al Quran as much as you can of Quranic reading. For beginners, it is best to select a slow monotonous recitation, e.g., Husayri (RH). Listen and try to repeat after it. You’ll find that soon you’re getting the hang of it.

When you acquire one rule of recitation, follow it and get the hang of it first before beginning on the next rule. If you try to learn too many rules at one go, there is a chance that you’ll get overwhelmed and might even feel like giving up. So make it slow and sure.

Learning the grammars of any new language is very difficult for an adult. Therefore you need a lot of stamina and will power to accomplish this. Often you might get discouraged when, despite continuous attempts, you fail to produce the right sound. Learning Quran tajweed, during these times, remind yourself why you’re doing this. The Prophet (SAW) encouraged us thus in the following hadith.

The one who is expert in the performance of the Qur’an will be with the honorable and obedient scribes (angels), and he who recites the Qur’an and gets it difficult to describe, doing his best to recite it in the best way possible, will have a double reward muqaddimah al jazariyyah.

Many of us hold this notion that it is haram to read the Quran if you don’t know how to do it properly. This belief is not just wrong; it is, in fact, harmful as if it prevents us from reciting the Quran. Allah said.

So fear Allah as much as you are ready and listen and respond and spend in the way of Allah; it is more suitable for your selves. And whoever is preserved from the stinginess of his soul it is those who will be successful. [64:16]

So don’t be scared to recite Quran also if you’re terrible at it, tajweed learning is easy if you have the interest to learn because if you don’t try, you'll not get anything, how are you going to learn now?

Quranic Tajweed certain rules to follow to learn Quran

 When the author states beware of stopping with a complete harakah, two things are known.

1) One may stop by reading the last letter a sukūn

2) One may end by reading the previous harakah partially Since it is not permitted to stop with a complete harakah.

3) The fathah, dammah, and kasrah of the latest letters are not read. Instead, they are given a sukūn in Quran poem.

This is called waqf with iskān 161. It may be done whether the latest letter has a fathah, dammah, or kasrah.

Benefits of speaking Arabic: In the second half of the line, the author explains stopping while reading the last harakah partially. This is called roum, which means to request. Others have set roum as the lowering of the voice when reading the harakah, so much so that only those close to you are ready to hear it.

In the next line, jazariyah the author describes those harakāt upon which roum is not admitted. Except on a fathah or nasb apply ishmām by showing to a dammah upon a (word which has a) raf˘ or dammah.

Roum is not permitted on a word that has a fathah or nasb. The difference between fathah and nasb is that the above indicates a word that is undeclinable (mabnī), while the latter suggests that which is declinable (mu˘rab).

Ishmām may also be made through waqf, but only on a dammah or raf˘. The contrast between the two is that the former indicates that which is undeclinable and the end to that which is declinable.

Ishmām means to give off a smell or trace. Technically it is the rounding of the lips, like when holding a dammah, soon after the sukūn of the latest letter has been read. No harakah is read when making ishmām.

In chapter 3, the author addressed the places where waqf should be made. In this chapter, he judges how waqf should be considering the harakah on the last letter - eithe a fathah, dammah, or kasrah muqaddimah al jazariyyah.

Therefore, considering the Harakah of the last letter waqf is of 3 types:

1) Waqf with iskān

2) Waqf with roum

3) Waqf with ishmām

And beware of stopping with a whole harakah, except if you are making roum, then (read) part of the harakah in jazaria. Beware, take precautions, be cautious if you are going to make roum, i.e., waqf with rowm.